Last week an anonymous person using a fake email address left a comment on one of my posts declaring that an undergraduate degree does not make me an anthropologist. In fact, I agree. A degree (bachelor’s or graduate) doesn’t necessarily mean a person will adopt and utilize anthropological perspectives. Rather, it is my ability to employ critical thinking about culture, socialization, power, and human relationships in my life and work that makes me an anthropologist.
Nevertheless, the comment did bother me. I am open to discussion and debate but not with people who leave derogatory comments anonymously. (Leaving a fake email means that the person wouldn’t receive notifications of any follow-up comments.) I find that to be as petty, offensive, and unproductive as the jerks who shout out truck or car windows at bicyclists just for the thrill of scaring them.
But rather than dwell on that negativity and waste my time defending my authenticity to an audience who likely agrees that education is about what you actually learn not the letters after your name, I decided to have a more positive conversation with my dear friend/anthropology life partner, Emily Channell, about the relevance of anthropology as well as its future. Emily is a PhD candidate at City University of New York, where she also teaches undergraduate anthropology courses.
KN: In our initial discussion about the comment on my blog, you noted that anthropology is seen as a dying discipline and said, “If we reject all the various forms of anthropologists, then we condemn anthropology to death.”
Why is anthropology considered a dying field, and what non-academic forms of anthropology do you find exciting?
EC: The question of whether or not anthropology is a dying field has been through a lot of debate. If we think of anthropology as the study of “culture,” then I think we can see both how it might stagnate and also the potential for non-academic forms of anthropology. If it remains exclusively for academia, then eventually anthropologists will run out of places to go, people to study, and things to say. But it also has an incredible ability to change over time.
I think kinship is a great way to look at the way anthropology can change. People studied kinship since the 19th century, then in the second part of the 20th century people considered it dead until David Schneider studied American kinship in 1968 (somehow no one had really thought of doing that before) and then critiqued the whole idea of kinship in 1984. And now kinship has been revisited over and over again to make it still relevant.
So anthropology has this amazing ability to reinvent itself. But, most of the time that reinvention remains in the ivory tower. This means that the image the public typically has of anthropologists is still that of Margaret Mead or Bronislaw Malinowski, even though our ideas are significantly different than theirs. I think anthropology is a dying field because it insists on being so bounded and remaining within academia—as if people on the streets can’t understand culture!
Continue reading ‘Am I For Real? Academic authenticity and the future of anthropology’